She beat herself up — through exercise, bad eating, and self-criticism for any minor slip-up. In time, she recognized that very early in life she responded to a dominant message — You must always look good, be thin, and be nice. Jean had no clue that she hated her body. That she hated any imperfection inside of her. That she despised desires which craved food, or sexual intimacy, or even a bit of rebellion. What floored Jean, however, was the discovery that she had become a moralistic judge of others. Despite her apparent godliness, Jean would evaluate everyone she met. The discovery of her Pharisaism crushed her.
Again Martin Smith writes:. From the moment of our first alienation, God came pursuing. The same God comes looking, in and through Jesus. He searches out our hearts, every part of our hearts. Psalm Do you want to love your enemies? Hello Dr. DeGroat: I do love your blog and postings. I currently came across your dissertation and I am using the same methodology for my dissertation. I was wondering if I could contact you regarding your dissertation and your current work.
If so, please feel free to contact me. You love on this level, because you are loved. This too is a beautiful love. You can communicate with a person; you have certain things in common; you like to do things together. This is philia. The Greek language comes out with another word for love. It is the word agape , and agape is more than eros. Agape is more than philia. Agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return.
And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. There are a lot of people that I find it difficult to like.
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But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy. When the opportunity presents itself when you can defeat your enemy, you must not do it.
Now for the few moments left, let us move from the practical how to the theoretical why. If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. It just never ends. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love.
- Matthew 5:44;
- Menschenbilder in der Pflege (German Edition).
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I think I mentioned before that sometime ago my brother and I were driving one evening to Chattanooga, Tennessee, from Atlanta. He was driving the car. And for some reason the drivers were very discourteous that night. And I remember very vividly, my brother A. Somebody got to have some sense on this highway.
That as all of the civilizations of the world move up the highway of history, so many civilizations, having looked at other civilizations that refused to dim the lights, and they decided to refuse to dim theirs. And Toynbee tells that out of the twenty-two civilizations that have risen up, all but about seven have found themselves in the junkheap of destruction.
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It is because civilizations fail to have sense enough to dim the lights. And we will all end up destroyed because nobody had any sense on the highway of history. Somewhere somebody must have some sense.
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Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe.
And you do that by love. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. You just begin hating somebody, and you will begin to do irrational things. Your vision is distorted.
There is nothing more tragic than to see an individual whose heart is filled with hate. He comes to the point that he becomes a pathological case. For the person who hates, you can stand up and see a person and that person can be beautiful, and you will call them ugly. For the person who hates, the beautiful becomes ugly and the ugly becomes beautiful. For the person who hates, the good becomes bad and the bad becomes good.acwidemagmi.gq
Loving The Enemy
For the person who hates, the true becomes false and the false becomes true. The symbol of objectivity is lost. Hate destroys the very structure of the personality of the hater. And this is why Jesus says hate, that you want to be integrated with yourself, and the way to be integrated with yourself is be sure that you meet every situation of life with an abounding love. Never hate, because it ends up in tragic, neurotic responses.
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